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- Lectures
- Institute of History and Philology
- Location
Conference Room 703, 7th Floor, Research Building, IHP, Academia Sinica
- Speaker Name
Dr. James Millward (Professor of Inter-societal History at the Walsh School of Foreign Service, Georgetown University)
- State
Definitive
- Url
2025-06-18 15:30 - 17:30
［IHP Guest Lecture］
Organizer: History Department, IHP, Academia Sinica
Remarks:
１The talk will be given in English. Registration is not required. All are welcome to attend.
２Participants who are experiencing a fever and/or respiratory symptoms are recommended to wear a face mask.
３Please do not video, record, or make public the images and contents of the lecture without prior consent.
４Contact: Ms. Luo, (02) 2782-9555 ext. 351
Summary:
Why do we (including scholars writing and teaching in European languages) organize Chinese history around "dynasties"? It seems natural to periodize according to units like Zhou, Qin, Han, Sui, Tang, Song, Yuan, Ming and Qing, but for few other places in the world do we periodize so invariably according to ruling families. Moreover, these names of "dynasties" in China are not, in fact, the names of ruling families, nor do they represent all the polities present in east Eurasia at the various eras. When Europeans first encountered Chinese history, they were confused that each ruler seemed to change the name of the country upon coming to power. "Dynasty," moreover, while seemingly a close translation of chao 朝 or dai 代，is also used to translate a variety of other Chinese terms, including nianhao 年號，jiyuan 紀元，shi 世 and even guo 國 referring to imperial reigns, imperial succession, time periods, countries and state power.
The first histories and pedagogical materials (like charts and tables) presenting China to Europe were based on the annals-type chronological histories, including Sima Guang's Zizhi tongjian and Zhu Xi's Tongjian Gangmu--but for convenience sake, Europeans often consumed these works through abbreviations and simplifications in the form of nianbiao chronologies. As summary historiography and chronological structuring of Chinese historiography was transferred to European languages and formats, did the idea of "dynasty" is it spread in the west from the 18th century convey the same meaning and serve the same function as in Ming and Qing materials? Or might an ideological message have been smuggled into Western language historiography of China?
